“So the principal Theme never appears, even
as in some later dramas – e.g., Maeterlinck’s ‘L’Intruse’ and ‘Les sept
Princesses’ – the chief character is never on the stage.”
Edward Elgar from
the 1899
program note for the 'Enigma' Variations
In describing the ‘Enigma’ Variations
for the 1899 premiere, Elgar likens the missing principal Theme to a main
dramatic character who never appears on stage. To frame it another way, the main character remains
in the dark ‘off-stage’, hidden from view. It is incredibly revealing Elgar’s
1903 sacred oratorio The Kingdom presents
the trial and crucifixion of Jesus ‘off
stage’. Elgar’s use of this dramatic
device is rich with symbolism as there was darkness
over the land resulting from an eclipse during the crucifixion. It also alludes
to the identity of Elgar’s hidden friend, the subject of his haunting Enigma
Theme and ‘dark saying’, a musical
box cipher that reveals both the name of the unstated
Principal Theme and the secret friend of Variation XIII.
Research confirms the hidden
friend and dedicatee of Variation XIII is Jesus. The evidence is both
overwhelmingly obvious yet cleverly concealed. Variation XIII was originally designated with a capital L, a letter associated with various titles for Jesus as the Lord of Lords, Light of the World, and Light of Life. There are a number of compelling linguistic associations between the letter L and Jesus that likely prompted Elgar to use it as a cryptic reference. For one, the letter L is the phonetic equivalent of the Hebrew word for Lord and God (El), and the first two letters in Elgar's last name. In Greek the letter L is known as Lambda, a title that may be interpreted as an oblique reference to one of the titles for Christ as the Lamb of God with the final two letters (da) forming the reverse acronym of the equivalent Latin title Agnus Dei. In ancient Egyptian hieroglyphs, L is represented by a reclining lion or sphinx. In Elgar's Roman Catholic tradition, one of the titles for Jesus is the Lion of Judah. As an aside, it is intriguing that in a letter from November 1899 Jaeger describes Elgar as a sphinx, a mythical creature infamous for posing insoluble riddles.
It is fascinating the word crucifixion contains exactly one X and three I’s, the same Roman numerals associated with Elgar’s most enigmatic variation. These Roman numerals are the numerological cipher key to the initials for Elgar’s hidden friend. The Roman numeral X represents the number 10. The tenth letter in the alphabet is J. The three Roman numeral I’s stand for the number 3. The third letter is C. Together the Roman numerals XIII form the initials ‘JC’. They may also figuratively be read to represent a cross and three nails. Even the lyrics of the covert Principal Theme – Ein feste Burg –mention Elgar’s hidden friend by name. More tantalizingly, an elimination cipher embedded within Variation XIII refers to the burial cloth of Jesus – the Turin Shroud.
It is fascinating the word crucifixion contains exactly one X and three I’s, the same Roman numerals associated with Elgar’s most enigmatic variation. These Roman numerals are the numerological cipher key to the initials for Elgar’s hidden friend. The Roman numeral X represents the number 10. The tenth letter in the alphabet is J. The three Roman numeral I’s stand for the number 3. The third letter is C. Together the Roman numerals XIII form the initials ‘JC’. They may also figuratively be read to represent a cross and three nails. Even the lyrics of the covert Principal Theme – Ein feste Burg –mention Elgar’s hidden friend by name. More tantalizingly, an elimination cipher embedded within Variation XIII refers to the burial cloth of Jesus – the Turin Shroud.
In May 1898 the amateur photographer Secondo Pia made history
when his photographic negative of the Turin Shroud revealed a moving, life-like
image of the crucified Jesus. What makes Pia’s discovery even more symbolically
relevant to this inquiry is that it was made in a dark room as he was developing a photographic plate. Could this be one
element of Elgar’s elaborate ‘dark saying’? The evidence certainly suggests so.
The riveting revelation of Pia’s photographic negative of the Turin Shroud galvanized
the Roman Catholic community and mesmerized the world press during the five months
preceding the genesis of the Enigma Variations in October 1898. The amazing
image of Jesus on the Turin Shroud was openly hidden in plain view, yet could
only be fully seen in the form of a photographic negative. Another compelling reason why Elgar used the letter L as a reference to Christ is the Turin Shroud contains four distinctive L-shaped burn hole patterns. As I explain here, the Turin Shroud was a tremendous source of inspiration for Elgar when he composed the Enigma Variations.
Jesus, the teacher who spoke in parables or ‘dark sayings’, is ultimately the main character of Elgar’s Enigma Variations and subject of the covert Principal Theme who only appears 'off-stage'.
Jesus, the teacher who spoke in parables or ‘dark sayings’, is ultimately the main character of Elgar’s Enigma Variations and subject of the covert Principal Theme who only appears 'off-stage'.



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